![]() ![]() Ahab followed the steps of Solomon, except that his wife was not as silent as Pharoah’s daughter. We will leave this here for the sake of space and time. He married Pharoah’s daughter, and Solomon, of all, started worshipping Idols. The first King that got into this was Solomon-a man endowed with wisdom, glory, and splendor from heaven. The Lord had commanded the Israelites never to marry from the nations around them. The first was that Ahab went to Tyre and Sidon to get a wife contrary to God’s command to the Israelites. Let me quickly point out two major pitfalls in this marriage, amongst others. However, it was not just Ahab that was forever changed, but the entire kingdoms of Israel and subsequently Judah will be profoundly affected. It would have been better if his choice affected him alone. Ahab’s life changed the day he put a ring on Jezebel’s finger. It was the wedding between King Ahab of Israel and his fiancee from Tyre and Sidon called princess Jezebel. The wedding bells rang that sad morning in Samaria. The Jezebel Spirit Found an Entrance: Jezebel’s marriage ![]() Let’s pause for a moment and talk about her marriage. She brought this baggage to Israel through the union of marriage. You can see Jezebel’s heritage: princess, a devotee to Baal, and ruling skills of an absolute monarch. Hence, when Jezebel came to Israel she was accustomed to being an active participant in government”. Together, the two were able to wield substantial political, economic, and religious power over the land. With the king as high priest and his daughter serving as high priestess, links between the monarchy and the state religion were considerably strengthened. “Brenner suggests that Phoenicia followed the Mesopotamian practice of appointing the king’s daughter as the high priestess of the chief local god, in this case, Baal Melqart. Yee in The Anchor Yale Bible Dictionary has some more interesting facts for us: Melkart and Astarte together are often called Baal”. R.R Losch notes in his Bibliographic Dictionary of Bible characters “Ethbaal was not only a king according to Flavius Josephus, he was also a priest of the storm god Melkart (Bel) and the fertility goddess Astarte (Asherah). Ahab was given a princess from Sidon, and the day she entered Ahab’s palace, the history of Israel and Judah was forever changed. His marriage to Jezebel was born out of this political alliance. Ahab was seeking a treaty with Ethbaal to fortify himself. The relationship with the Sidonians began politically. He was the first monarch of note who had reigned in Phœnicia since the days of Hiram, and his alliance was doubtless sought by Omri and Ahab in order to counterbalance the hostility of Damascus” (2). ![]() 888) the throne of Tyre, which he occupied for more than thirty years. Jezebel’s father, Ethbaal “had, after a period of revolution and anarchy, seized (c. Do you remember Tyre and Sidon? Their names are a recurrent theme in Israel’s history. She was a princess from the land of Sidon. Jezebel was the daughter of Ethbaal, king of the Sidonians, and wife of Ahab the son of Omri and king of Israel (1 Kgs 16:29–31). Origins of the Jezebel Spirit: Jezebel’s Family First, see how her family background shaped her life. But first, let us consider more carefully the Jezebel of the Old Testament. We will get back to the spiritual implications of this symbolic Jezebel. So in truth, there was just one woman named Jezebel in scripture. Scholars generally agree that this woman in Thyatira was called Jezebel allegorically, using the “real” Jezebel of the Old Testament to describe her actions. It refers pejoratively to the “harlotries and sorceries” of the OT queen who supported the prophets of Baal and Asherah at her court (2 Kgs 9:22 1 Kgs 18:19)” (1) The second Jezebel was “ A prophetess in the church of Thyatira who, according to Rev 2:20–23, “beguiles” the congregation “to practice immorality and to eat food sacrificed to idols.” Although she was probably a real person, her name Jezebel seems to be symbolic. There are just two persons in the scriptures called Jezebel: one in the Old Testament, the Jezebel we know, and the second in Revelations 2:18-22 above. Demonic Strongholds and How to Demolish them.īut first, let us look at the origin of the hype around the Jezebel spirit.Succubus and Incubus Demons: Names, true stories, meaning, deliverance.In this article, I will logically show you who Jezebel was and what is the Jezebel spirit. It might simply be an issue of terminology and semantics here. It has a buzz around it but has no unified definition because the scripture does not talk about anything or anyone explicitly labeled the “Jezebel spirit.” However, those who use this phrase refer to things that are biblical such as seduction, idolatry, or even witchcraft. The “Jezebel spirit” is a phrase that is becoming increasingly popular in some Christian circles. ![]()
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